Posted by: Edward | October 20, 2008

Replacing Bad Habits with Positive Rituals

Bad habits lead to what you don’t want, weaken you and reduce your options. Good habits lead to the results you want, strengthen you and increase the options available to you. We call good habits positive rituals because we establish them consciously, intentionally moving ourselves closer to our goals.

First we need to have some idea of what we want. Who do we want to be and what situation do we want to be in? Now, what habits does that person in that situation have? What habits would you need to get there? What habits that you have now would that person not have? What habits that you have now would stop you from getting there?

Now that you have your list of positive habits and negative habits try ranking them in terms of what will give you the most effect with the least effort. Pick one or two near the top of the positive ranking and start doing them. If you can also use the new ritual to replace one of those old habits all the better. Just keep doing that positive ritual until it is a habit. This can take up to about thirty days.

Once the positive ritual has been established as a habit go back and re-assess, re-rank and start a new ritual.

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Posted by: Edward | October 10, 2008

Edward is in the Esozone

Hi guys.

Just wanted to let you know why I haven’t posted anything the last couple of days. It is because I’m in Portland Oregon at Esozone with all sorts of cool people. So it will be a couple of days before I post anything substantial.

But there will be lots of cool things shortly thereafter.

Posted by: Edward | October 6, 2008

The Moment

This moment is the only one in which we are truly alive. This moment is our life and by being present we live. The past is dead, the future unborn. To try and be in the future or past is to not be. Being present now is living. Being absent is being undead, shambling through the world eating our own brains. Every person can be aware in every moment. We have only to realize this. Again and again we can gently find our awareness of the moment as it happens.

By accepting what is now we can engage with it, participate with it. Drifting away from now is a denial of what is, a refusal of life. If we refuse life it continues to occur but now we are not participants, we are not living, we are undead. We become life’s victims.

People argue about whether or not we have free will, Whether or not we can make choices. Ultimately there is only one choice. We can accept what is or refuse it. We can be present now or we can be absent. We can choose life or we can choose death.

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Posted by: Edward | October 1, 2008

Seven Stages of Self Transformation

Throughout my life I’ve engaged in self transformative processes on several occasions, at times without understanding that this was what I was doing. Perhaps the best way to understand this process is to think about the transformation of a caterpillar into a butterfly.

The caterpillar reaches a point in its life cycle where it is ready to change. It ceases its normal life activities and retires from the world. It constructs a cocoon to shelter it and structure the change. Inside the structure of the cocoon it introduces an agent that dissolves it, it liquefies itself. After it has dissolved itself it reforms as a new being inside the cocoon structure. And once it has solidified in its new form it breaks away that shelter and re-enters the world to engage in new life activities. These are the seven stages of self transformation.

We can adapt these stages to enable radical changes in ourselves and in our lives. One of the more profound uses I’ve put this process to was curing myself of clinical depression.

Stage 1: Resolving

In order to make a self transformation you have to be ready to change. When you honestly want to change enough, you resolve to go through the next six steps. For people with substance abuse problems this is usually characterized as hitting bottom. While hitting bottom can sometimes be necessary to motivate change it isn’t the only way that resolving occurs. Another way it can happen is by hitting a ceiling, when things have been going well but now improvement has plateaued. When you hit the ceiling you can’t improve any further the way you are and you are going to need a more significant transformation. Understanding this can lead to resolving.

When I was depressed I reached a point where I hit bottom, this experience lead to me getting antidepressants. I stabilized and stopped getting any worse but eventually I realized I wasn’t getting any better either. I decided that the medication wasn’t enough and I resolved to make more fundamental changes.

Stage 2: Retiring

Once you have made the resolution to change you need to separate yourself from your day to day existence. The places, people and habits you fill your life with all act to reinforce your current way of being. The caterpillar separates itself completely from its normal way of life. Depending on how major the change you need to make, your retirement might not need to be that extreme but better to err on the side of severity and success than laxness and failure. Separate from anything that encourages or supports what you are trying to move away from. You own habits are the most important. Those routines are what define you more than anything else.

My retirement when working on my depression was rather extreme. I stopped associating with almost everyone and detached myself from my commitments. I even broke my habitual sleep-wake cycle. I wouldn’t necessarily do it the same way if I had to again but I required a near total break from life as usual. Other changes I’ve accomplished with a week in a different city.

Stage 3: Structuring

When the caterpillar retires from the world it builds a cocoon to shelter it and to structure the coming changes. We need to do a similar thing. WE need to create a space for change to occur in and a structure to keep ourselves alive while we go through the process. The structure provided by routine can be as or more valuable to us that the physical space. WE create a space and routine free of the anchors and distractions of our old way of being and supportive of the new way. A good example of this is a buddhist meditation retreat. They have a clear and austere space free of the distractions of day to day life and routine of practice and chores to keep the attention concentrated on the process.

When I’ve gone through transformative retirements I clear away the normal objects of my life and install a variety of new routines to fill the time. Things like journaling, new sleep schedules, exercise routines and I combine them into a ritualized structure for the period of the retiring.

Stage 4: Dissolving

Once the caterpillar is secure in its cocoon it secretes and enzyme that liquefies its body. After we have created the structure that we are going to change within, we want to dissolve our sense of self. We also want to introduce an agent or method to make the normally solid construct of our identity more fluid and flexible. There are any number of ways to achieve this end. People have used meditation, sensory deprivation, psychoactive substances, ecstatic dancing, and many other methods. What is important is that you lose yourself in it and your boundaries between you and not you become uncertain or fuzzy. When the existing lines are blurred or erased new lines can be drawn, a new self can be born.

While working on my depression I used severe sleep deprivation to dissolve my self. I wouldn’t necessarily recommend that method as it’s not particularly healthy but it was very effective for me at the time.

Stage 5: Reforming

Liquefied in its cocoon what was a caterpillar reforms itself in its new shape, that of a butterfly. Within the structure of routine and ritual we created for ourselves we too must reform our liquified sense of self. A new outlook and new body of practice are forged. We tell ourselves a new story of who we are and what we are capable of and we let old beliefs and old habits be forgotten. Affirmations and mantras can be very useful at this point. This is also when we stop or at least cut back on whatever agent we were using to dissolve ourselves. We are no longer trying to break a pattern, now we are trying to set a new pattern. We define our new self and let go of the old. Frequently some kind of ritual action is taken to mark this rebirth. Some people get tattoos.

When I was reforming after my depression I stopped the sleep deprivation, adopted a personal slogan and threw away my pills. Although the pills had been useful the new depression free me didn’t need them any more.

Stage 6: Solidifying

After the butterfly has formed its new body it’s still not ready to rejoin the world it needs to solidify and dry out. We too need time to solidify after we have formed our new selves. If we were to rejoin the world too quickly we would find our new selves too fragile and it would be very easy to fall, or be pushed, into old habits. So we give our selves time for the new way of being to solidify and gather some momentum of its own. This is probably the least glamorous phase but no less essential. We just keep being our new selves and doing our new habits until it feels comfortable and normal. Thirty days is a good length of time for this if you can manage it. If you have to make a partial return to the world, say for work, just keep as much of the structure you created in place as you can and avoid temptations of old patterns.

After I threw away my pills I had the patter part of a month before I had to face the day to day pressures of life as usual, this made a great difference for me.

Stage 7: Returning

Now that the butterfly is fully formed and solidified in its new body, it breaks out of its cocoon, unfolds its wings and returns to the world. When our new habits and self have stabilized it’s time for us to return as well. Some times we can find this difficult as we can grow comfortable in the routing and simplicity of our hermitage. However, we didn’t transform ourselves to hind in the cocoon. So we break apart the discipline that sheltered us and go out into the world with new habits and attitudes. We go out and flap our wings. When returning you should go out and have some fun, enjoy your new self. A good way to mark your return is with a party.

When I returned after transforming my depression I had to go back to school, back to work, but I made sure to go and enjoy myself as well. Why shed depression if you don’t go and have any fun?

You might have some resistance from people you know to your new way of life but some people will always resist change. Just go out in the world and be the butterfly.

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Posted by: Edward | September 29, 2008

The Discipline of Do Easy

There is a very special power in learning to let go. By all means decide what you want and go after it but don’t expect to be able to control the process by which it comes to you. The world is far too complex for your conscious mind to take into account every relevant factor to say nothing of the coincidental and accidental.

You simply can’t force change. But change happens regardless. Instead seek to enable the specific changes you want. Guide the process of change in the direction of your desire. Work to clear up the roadblocks that would prevent the changes you want. Work to create as many pathways that the result can come to you by as possible. In short, work to make it easy instead of working to make it happen.

If you make it easy enough the result you want will happen, effortlessly. If you work hard enough everyone will be amazed at how easy things are for you. What is the easiest thing you can do now to move things in the direction you want?

* Special hat tip to Exterminator! by William S. Burroughs.

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Posted by: Edward | September 24, 2008

Understanding Jungian Typology

Jungian Typology, which was further developed into what is now referred to as the Myers-Briggs Typology Index, has been one of my more important tools for understanding people, including myself. The system has sixteen personality types derived from four binary distinctions. These distinctions are introversion vs. extraversion, sensing vs. intuitive, thinking vs. feeling and judging vs. perceiving. The types are named with a four letter code for example INTP stands for Introverted iNtuitive Thinking Perceiving and ESFJ stands for Extraverted Sensing Feeling Judging.

Objection Overruled

The primary objection that I hear to the typology system is that people don’t fit into neat boxes. In one sense the objection is right people don’t fit neatly into boxes but the objection is based on a misunderstanding of the system. The types are not boxes that people are contained within but are more like a framework on top of which people are built.

Typology is basically the operating system layer of the human mind. It defines the basic functioning and it is up to the individual how they develop past that. The person is responsible for what programs they install. Like an operating system for a computer the type doesn’t make anything impossible but it does make various functions easier or harder.

Basic Structure

The four distinctions interact with each other so single letter difference in the type code changes everything. The Intuitive/Sensing distinction and the Thinking/Feeling distinction are known as the functions. The Intuitive/Sensing distinction is the perceiving function, or how you take in information, while the Thinking/Feeling distinction is the judging function, or how you make decisions. The Introversion/Extroversion distinction is known as your orientation. An extrovert is outward facing while an introvert is inward facing. The Perceiving/Judging distinction is sometimes referred to as the lifestyle. Perceivers tend towards scalar distinctions while Judgers tend towards binary or larger chunk distinction making.

Functions

An intuitive takes in information as gestalts or abstracted patterns and tends to deal with reality in terms of what things mean rather than what they are. A sensor on the other hand sticks closer to direct sense perception and tends to concentrate on details. Thinkers make decisions by comparing factors in conscious awareness while feelers make decisions based on their feelings which blossom out of their unconscious minds. So an NT type makes a decision about the meaning of the situation by consciously thinking about it. While an SF type makes a decision about the sensory details of the situation based on the feelings their unconscious provides for them.

Functional Preference

The P/J switch determines whether the perceiving or judging function is outward facing and the E/I switch determines whether outward facing or inward facing functions are primary. So an INTP faces outward with his intuition but his inward facing thinking is primary. This leads to what is called the functional preference description of a type. For an INTP this is Ti Ne Fi Se or in order of relative importance to the type Introverted Thinking, Extroverted Intuition, Introverted Feeling and Extroverted Sensing. For an ESFJ this is Fe Si Te Ni, which is they lead with their outward facing feelings.

Using Typology

One of the things that functional preference reminds us of is that we have all four functions even if we don’t emphasize them equally. We can pay attention to and develop the functions we don’t use as much to make ourselves better rounded as human beings. Figure out what functions you favour and practice paying attention to the ones you generally ignore. It will expand your appreciation of the world and your potential for action.

In addition to this we can use our understanding of this system to help us in interacting with people of different types. The first thing to realize is that people think differently than the way we do. The conclusion an ESTJ comes to about a situation will not be the same as the one an INFP does. This is because they are looking at different information and using a different mental system to make a decision about that information. If you want to communicate with people it helps to give them information suited to how they operate. It also helps to realize that you may have to translate what another type communicates to you into something more suited for your type.

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Posted by: Edward | September 22, 2008

Notice and Appreciate

What you feed increases when there are amplifying loops involved. So in general anything in your life that you want more of you should start by paying attention to it. Notice and appreciate examples of it already in you life. Also notice and appreciate things which are nascent forms of what you want, things that are similar to or precursors of the thing itself.

For example, if the thing you want is more friends begin by noticing and appreciating the friends you already have. Then notice the people around you who are acquaintances or are otherwise friendly. Now notice the situations where you could meet potential friends and acquaintances.

As simple as this advice is there is no end to the value of applying it. Even if noticing and appreciating your friends doesn’t increase their number by a single one, they will inhabit an increased area of your awareness. Appreciated friends get even friendlier. And if you truly notice and appreciate an opportunity, aren’t you going to take it?

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Posted by: Edward | September 17, 2008

Emotional Investment and Will

Will is that portion of that libido or life energy under conscious control. As the source of libido is desire or the unconscious drives that fuel all of our actions increase in will is directly linked to the goal of understanding ourselves, the greater our understanding of our desires and drives the greater our ability to redirect that energy consciously. The technical term for investment of this energy is Cathexis. It is through examining what we are invested in and how we maintain, diminish or amplify those investments that we can learn to choose to redirect those investments into other avenues and so bring them under our will.

Finding your Investments

So where are you invested? You are invested anywhere where you spend a lot of time or attention. You have investment in your work, your school, your family. You have investment in what you worry about, in what excites you, in whatever has strong emotions attached to it. Pick something you are invested in. Think about all the ways you feed it and keep your interest in it active. Generally the primary mechanism is just how much time you spend paying attention to it. Consider how much attention you pay this aspect of your experience. Have you set up habits or external factors that direct your attention back to it? Anything in your life that is associated with it and reminds you of it acts as an anchor stabilizing this investment as part of your life. What needs is this pattern addressing for you? It is by addressing these needs that this pattern claims the investment in the first place.

Needs and Emotions

Are particularly strong emotions involved in this aspect of your life? Regardless of whether they are pleasant or unpleasant feelings it is the intensity of the feelings that matters most. It is easier to flip the polarity of the feelings involved than it is to feel neutral about things that we used to feel strongly about. This is why the most intensely pleasant relationships can turn just as intensely unpleasant very quickly. Rather than reduce their investment in each other the couple has flipped the polarity of the feelings. Generally the strength of the emotions involved is related to the relative importance of the needs addressed by this situation. Needs higher on Maslow’s hierarchy of needs can be more intense when they are being met but the feelings attached to a basic need when threatened can be overwhelming.

Choosing our Investments

Thinking about a given investment in these terms you should now be able to weaken or strengthen your investment. If you want to weaken it, get rid of any object or habits that remind you of it, find a replacement for the needs it addresses and when you find yourself thinking about it distract yourself with something else. If you do this over time its importance to you and the intensity of the feelings involved will naturally reduce. To amplify your investment in this aspect of you life, do the opposite. Surround yourself with reminders of it, associate things you do with it, get rid of alternate outlets for the needs and emotions involved, spend lots of time engaged with or thinking about it and get rid of any distractions. Depending on how invested you are these processes can take a while as both investing and un-investing happen over time.

Will and Personal Growth

Another way we can increase our will is to find aspects of ourselves that we are unconscious to and bring them into conscious awareness and control. I’ve gone into greater length about how to do this in Reclaiming our Projections. This whole process of increasing our will is part of the same goal as was addressed in Choosing to Respond. To put these in the old metaphors of occult practice both the right hand path and the left hand path lead to the same place. I encapsulate the right hand path with the question, who are you? The left hand path I encapsulate with, what do you want? Ultimately the pursuit of power and what you want requires you to explore who you are and exploration of who you are increases your power.

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Posted by: Edward | September 10, 2008

Brief Introduction to Jungian Psychology

Carl Gustav Jung was a Swiss psychoanalyst. Though he was an early associate of Freud he split off to form his own school of thought, is largely responsible for starting what is now known as depth psychology and brought us such concepts as introversion and synchronicity. The following is a brief introduction to some of the macro level concepts of his thought. I’ll be writing more about Jungian Psychological concepts in later articles and I’ve already touched on synchronicity.

Psyche and Self

Jungian psychology is a holistic approach to the mind of man. He calls the total field of mental phenomenon the psyche and avers that we can never know its totality. This psyche is the metaphoric space that other psychic phenomena inhabit. The central organizing principle of the psyche is called the Self. This is the higher self of many mystical traditions, the holy guardian angel of the golden dawn or the true will of Thelema.

Conscious and Unconscious

The space of the psyche is divided into the conscious and the unconscious. The conscious is that part of the mind that we generally have conscious access to and includes rational thought and sense awareness. The central organizing principle of the conscious is the Ego. The Ego is your day to day sense of self, your personality and personal history as you are consciously aware of it. The unconscious is that portion of the psyche that operates outside of conscious awareness. The central organizing principle of the unconscious is called the shadow. The shadow is those aspects of self that are outside of our awareness or actively repressed. The shadow is the Mr. Hyde to the ego’s Dr. Jekyll. In order to approach the wholeness of the self we must engage in a transformative process of integrating the ego and the shadow.

Shadow

The shadow, as it exists in the unconscious, is not something we can see directly but something we can follow like an animal in the bushes, by watching for its tracks. The primary places where we can see sign of the shadow are in unintentional slips, aspects of ourselves that others see and we do not, negative aspects of others that we overreact to, in our humour and in our dreams. The most interesting place to look is in our overreactions to others. They are sign of what Jungians refer to as projection. When we react out of measure to a fault in others it can be a sign of an aspect of ourselves that we have repressed, an aspect of our shadows, that we have projected onto others. Our slips are things that we do that we can’t accept as from us so we experience them as accidents rather than as purposeful actions.

Personal and Collective

Jung further divides the psychic field into the personal and the collective. On the conscious side, the personal is the memories and thoughts available to simple introspection, while the collective is the social relations and is governed by the persona. On the unconscious side the personal is the personal history and desires that have been forgotten or repressed into an unconscious state while the collective unconscious is a deeper matter of the psychic drives and factors that are common to all mankind. It is out of the collective unconscious that the archetypes arise.

Archetypes

These archetypes are personifications and symbols of the basic drives, needs and fundamental issues of mankind. While they are common to us all they are uniquely expressed by each culture and indeed by each individual. Because of these archetypes, the collective unconscious takes on a mythic aspect and indeed many of the world’s myths, some would say all of them, are narrative expressions of archetypal conflicts from the collective unconscious.

Dreams

Dreams are a major focal point for Jungian psychology. They are a place where we can most easily learn to see aspects of the unconscious. Dreams operate using a kind of symbol language, remixing them with experiences from our waking lives to solve problems and rehearse skills to aid learning. If we can learn to remember and interpret our dreams we have a window into the unconscious operating of our mind and can use the dreams to create a kind of communication with our unconscious. When we start changing our actions in response to dream information we will establish a feedback loop which will increase the informational value of the dream material. It is by integrating the unconscious material into our conscious awareness that we move closer to Self from our limited perspective of conscious ego. Dreams, due to their role in the unconscious processing of our ongoing existences, will reveal material from our personal unconscious, such as how we really feel about someone, and collective unconscious themes of archetypal meaning.

 

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Posted by: Edward | September 3, 2008

Choosing to Respond

Reacting is when you allow your habits and unconscious processes to act in reaction to external stimulus. This is the level where we say that someone made us feel something or when we say we couldn’t help ourselves. It means we aren’t taking responsibility for our actions. Responsibility is the ability to choose our response. When we respond we bring conscious awareness to select an action or attitude that best suits the situation and where we want it to go.

Reacting is easier but over the long term the results are worse. Responding is harder, at least at first, but is far more rewarding over the long run. You begin to switch from reacting to responding when you take responsibility for your actions. By acknowledging even the actions you didn’t like were your actions. When you are faced with a stimulus you have an opportunity to make a choice in your action. If you fail to make that choice, you react. You might not have realized you even had a choice in these situations. This is because your reaction habit is so firmly entrenched.

The solution is to bring consciousness to the situation. As you move forward and you encounter a situation where you would normally react without thought, just pause. Pause and watch your thought process. If you can delay you reaction even a little bit you can learn how to make choices there. Just pausing before you take action will reduce your reactivity.

Once you can pause before responding, practice thinking about what options you have, what responses are possible before you take action. At first this process will take a while but that’s okay as you practice you’ll find you can review your options very quickly. If someone presses you for a faster response just ask for a moment. A better response is worth the slight increase in time. Once you are comfortable reviewing your options reflect on what you want out of this situation. Once you can review your options and you have reflected on what you want out of the situation, CHOOSE the option most likely to move the situation in the direction you want. Now you are responding instead of reacting.

Maybe you have a recurring situation that you find overwhelming and you have been having trouble establishing a response pattern over your old reaction habit. One thing that you can do is practice choosing a response by visualizing walking through the situation when you have some quiet time to yourself. Visualize the situation that used to overwhelm you but this time as you go through it see yourself choosing your response rather than letting yourself react. Visualization practice has been shown to actively improve everything from public speaking to Olympic high jumping so it will work for you.

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